| The Lord Looks
on the Heart
1st Samuel 16:1-13
Ephesians 5:8-14
Rockville United Church
Rev. Dr. David Smock
March 2, 2008
The reading from Samuel is a wonderful story of God’s rejection
of Saul as the king of Israel for his failure to follow God’s
commandments and then the selection of David as the anointed. God
was fed up with Saul and wanted another king. Samuel followed God’s
instructions to be kingmaker. God sent Samuel to the house of Jesse,
the father of several sons, including David, who was the youngest.
Jesse brought each of his sons to Samuel in turn and God rejected
each one. God said that even though one or another of these older
brothers might be the obvious and logical choice, God does not
see as man who looks on the outward appearance, but God looks on
the heart. Finally, Jesse brought David before Samuel and God told
Samuel that David was God’s choice, even though he was the
youngest and most inexperienced. God was judging by what God saw
in David’s heart.
What does it mean to look at the heart? What does it mean to see
as God sees, not as people see? It means that we should not look
at outward appearances. We should not judge people for what they
may have accomplished, but for the nature of his or her heart,
his or her inner most thoughts and behavior that may be hidden
from public view.
I have a fascination with obituaries. Maybe
it’s because
I turned 70 one year ago today. At my age obituaries carry a level
of interest that probably don’t strike younger people and
did not fascinate me at an earlier age. I read the obituaries in
the New York Times and the Washington Post every day. For the most
part, they follow a formula. First it gives the date of death,
the cause of death, and the age at death. Then it covers the person’s
professional accomplishments and closes by naming the family members.
There may or may not be an anecdote or two about the person, but
for the most part they follow the formula and presumably provide
a basis for measuring what kind of person he or she was and where
they should stand in the Book of Life.
But do they? Hardly. They provide the kind
of information that Samuel was using in trying to anticipate
who God would choose to
be Saul’s successor as king. They do not generally provide
the kind of knowledge that enables the reader to view the heart
or inner most being of the person.
Duncan often talks about the complicated relationship that he
had with his father. I too had a complicated relationship with
my father, but probably not in the same way or to the same degree
that Duncan did. My father was a professor and agricultural scientist.
When he died the local newspaper in Ithaca had an admiring obituary
that described his scientific discoveries and accomplishments.
Our family was proud of all he had accomplished. But a few years
ago and many years after my father died, Lois and I were visiting
Ithaca and she asked to pay a visit to his laboratory. So we went
to visit and asked the receptionist whether we could have a look
and we explained the Lois had never been there before and did not
know my father. The receptionist took the occasion to say that
she had never known my father either but all her colleagues continue
to talk about him. And what they say about him is not to reflect
on his scientific accomplishments but how he was friendly with
everyone and how he treated the field hands with the same respect
and honor and good humor that he treated his peers and superiors.
Lois was impressed and more notably, so was I. These colleagues
of my father looked at his heart in judging him and he grew in
stature for me to hear their assessment.
The question arises, do we know who we
are? Do we know the state of our own hearts? A friend mine was
traveling several months back
and had to make a connection at O’Hare Airport in Chicago.
His onward connection was canceled due to bad weather and this
created considerable chaos at O’Hare. There was a line of
about 20 people waiting to get rerouted. One man at the back of
the line grew upset and cut in front of those at the front of the
line and said that he needed to be helped first. The agent was
very patient and respectful but said that since he was at the end
of the line she would have to take care of the others first. He
grew very agitated and exasperated and said, “Do you know
who I am?” trying to assert his importance. The agent casually
turned to the public address system and said, “I need some
help at Gate 21. There is a man here who does not know who he is!” Do
we know who we are and the state of our hearts?
You may have read reviews as I did a few
months ago about a new book about Mother Teresa entitled Come
Be My Light: The Private
Writings of the Saint of Calcutta. I was fascinated by the reviews
so I bought and read the book. It is a compilation of Mother Teresa’s
letters. They are full of agony and anguish, not at the difficulty
of her work, but by how alienated she feels from God. They reveal
decades of spiritual depression, loneliness and doubt. In the 1950s
she wrote: “Lord, my God, who am I that You should forsake
me? The child of your love – and now become as the most hated
one – the one You have thrown me away as unwanted – unloved.
I call, I cling, I want – and there is no One to answer – no
One on Whom I can cling – no, No One. Alone…I am told
God loves me – and yet the reality of darkness and coldness
and emptiness is so great that nothing touches my soul.” How
raw. How anguished. The obituaries of Mother Teresa certainly did
not reveal this side of her spirit and soul. The obituaries were
glowing tributes to her many acts of selfless love and all she
accomplished through her missions of charity. One could come to
the superficial conclusion that this books reveals Teresa as a
phony who hardly believed in God. But for me it reveals a depth
of interiority and spiritual consciousness that make her many accomplishments
even more remarkable. This book gives us a glimpse of what God
saw of the anguish and courage that Teresa confronted every day,
and God saw what was in her heart and helped her to struggle on.
When we look at others and when we look
at ourselves can we find the lost pearl, or do we just judge
by superficial appearances,
the kind of appearances that get captured in obituaries? About
25 years ago when Christ Congregational Church in Silver Spring
bought a retreat house in Yellow Springs West Virginia, the house
came with what looked like a non-descript painting on the wall.
The first group from the church who used the retreat house considered
just discarding the painting, but then on second thought they decided
to leave it on the wall. Several years later, an inspired church
member took the painting to an art dealer and discovered it was
painted by the highly accomplished painter Virgil Williams. Recently
when the retreat house needed repairs the church decided to sell
the painting to help cover the cost of repairing the house. It
was sold at auction a couple of months ago for $90,000. A neglected
and almost unrecognized gem. How many unrecognized gems might we
unknowingly encounter every day? We are looking for public accomplishments,
but what we should be trying to discover are not outward appearances
but the state of the heart, just as God was doing in judging Jesse’s
sons.
Obituaries usually miss spiritual virtues and only emphasize outward
appearances. But obituaries also usually miss the dark side also.
We are all familiar with public figures who will be eulogized in
their obituaries, and yet untold are stories from their dark sides.
I can think of one notable public figure who at one time was a
strong candidate for a Nobel Peace Prize, and yet if one had been
aware of the state of his heart, they would have realized the damaging
spiritual failures and flaws. God knew but most of the public was
unaware.
In our pastoral concerns several Sundays
we made mention of Rev. John Mack, recently retired as minister
along with his wife Barbara
of First Congregational Church in downtown DC. John died a few
weeks ago and there was a very nice and laudatory obituary in the
Washington Post. The obituary described the feeding program for
the homeless that John initiated at First Church, the leadership
role he played in helping to revitalize downtown DC, his commitment
to diversity of all kinds, etc. And yet, what I will most cherish
about John is the way that he died. He chose how and when he would
die and he died with dignity and courage and fearlessly. About
two weeks before he died, he wrote this e-mail to close friends: “From
family and community networks you have heard about my six week
captivity in hospitals and ICU’s in Nepal and India. Last
Saturday I was Fed Ex’d back to Washington. After a week
at George Washington University Medical Center, I finally made
it all the way home. In addition to the care of family and friends,
I am now in hospice care. My bed is centrally located in our living
room, a setting conducive to good conversation. We all come into
the world in basically the same way, but the ways of leaving are
innumerable. The fortunate get to have some influence over their
dying. I am one of the fortunate. I look forward to having you
join me in the conversation.” And he surrounded himself with
friends and family having meaningful conversations about life and
death and God. And then when he felt his life forces slipping away,
he just said goodbye to his family and removed his oxygen mask
and faded into eternity. I learned a lot about dying from John,
but that did not make it into his obituary.
When we get caught up in the rat race of
Washington life trying to enhance our reputations and leave our
mark through positive
public appearances and accomplishments, let us remember the story
of Samuel, Jesse, and David. And remember as the story of 1 Samuel
says that “the Lord sees not as people see; people look on
the outward appearances, but the Lord looks on the heart.” Amen.
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