| Love Is a Divine
Calling
Jeremiah 1:4-10 1
Corinthians 13
Rockville United Church
The Rev. Suzanne Rudiselle
January 28, 2007
God is love. We learned that at the very beginning of our lives.
If we were lucky we saw that love reflected in our parents and grandparents
- or perhaps some other caring adult. If we went to Sunday School
we heard that from our teachers and perhaps memorized it as our
first word of scripture committed to memory. “God is love.”
As life progresses we discovered that the word
love means a lot of different things to different people. The word
is used casually as in “I love to dance. I love that new boy
in our class. I love chocolate!” Which means I like those
things a lot. It is used to express devotion with those three little
words, “I love you!” And there are times when in spite
of the words or the profession of love, what we see is not what
we imagine. The term can be used manipulatively to keep another
in bondage. That is a terrible perversion and not love at all.
An older well-to-do woman, dropped out of her
church circle and the choir. She said her new husband wanted her
to be available to travel with him. She came to church one Sunday
with her dark glasses on, and said she had walked into on open cabinet
door. Then her arm was broken - another clumsy accident she said.
You can guess what we finally learned that in the name of love her
husband was abusing her.
The son of an older couple had a father who was
a well known, highly regarded evangelist. The father often told
his audience that he loved his son, but when they were at home,
the son’s experience was not of a loving father, but an emotionally
detached and demanding presence.
A prominent religious leader proclaims God’s
love but has ugly, derogatory things to say about people of whom
he disapproves. “The danger for us preachers is that we might
become self-righteous and unlovely, thinking our “judgment
is God‘s judgment.”; that we might becoming negative,
forgetting that preachers are also under God’s scrutiny and
judgment. ( Elizabeth Achtemeier Jeremiah)
On the other hand a father devotes his life to
his severely disabled son giving him every advantage a “normal”
child could have –including pushing his wheel chair in the
marching band - at the expense of his own dreams for a career. A
woman takes in crack addicted babies and nurses them back to health
while she encourages the mothers to get clean. A family says it
has so much love to share that they adopt older orphans who have
been passed from foster home to foster home and create a loving
supportive family.
My parents grounded me for what I considered a
minor infraction of their rules and said they did so because they
loved me. Ha! I thought. If they loved me they would overlook my
disobedience and let me do what I wanted. However, I did not do
that again and their concern and their continued care gave me a
glimpse of love in spite of punishment. Much later I would remember
when my own children needed a correction in the course of their
lives, and I acted out of love in the same way my parents had acted.
They didn’t like it much at the time either. You know of the
difference between words and substance; the difference between self-centered
and self-sacrificing love, and the ultimate joy of correcting and
nurturing love
Love is complicated - not just a warm fuzzy feeling
but a spiritual gift. Paul is writing a letter to the church in
Corinth in response to concerns of dissension, sexual immorality,
legal disputes, abuses of the Lord’s Supper, and the use spiritual
gifts in the community. They are a diverse lot, representative of
the whole spectrum socially and economically, and having a variety
of practices and attitudes. Their faith is relatively new and their
unity is in jeopardy. Paul hears the one-ups-manship as people rank
their spiritual gifts in order to elevate themselves.
Paul does not denigrate the other spiritual gifts
but eloquently reminds them of the preeminence of love. Using the
analogy of the body and reminding them of the interdependence of
the body parts, he shows them that love must govern the exercise
of all gifts if they are to live together as the body of Christ.
John Calvin thought this was a reprimand of the
Corinthians and that by confronting the Corinthians with the ideal
they would recognize their faults. Margaret Mitchell said love was
“an antidote to factionalism and the principle of Christian
social unity.” Paul wrote about agape love as the necessary
mutual concern and consideration within the community of the church.
Love is the criterion by which we should assess all we do.
Richard Hays pleaded, “Rescue this text
from the quagmire of romantic sentimentality” of elaborate
frilly weddings. Frankly I like to hear this chapter read at weddings.
It is a wonderful foundation for a couple to hear what love is -
patient and kind; and what it is not, envious, boastful, arrogant
rude, and to remind the couple that love isn’t always easy
but it bears and believes and hopes and endures. It removes the
rose colored glasses and looks realistically at fallible human beings
and sets out a principle for a successful and happy marriage. It
is no less so for a community.
I am convicted every time I read or hear these
words about the way I live in my family, with my husband, in community,
in the church. Are you? Does love under-girded my every action?
Am I patient and kind in service to others? Do I act for all the
right reasons? Am I a noisy gong or a clanging cymbal-- rich in
gifts but using them without love, -- soothing my ego rather than
loving the other? It’s so easy to deceive ourselves, to fall
into competitive and unseemly ways, failing to recognize that our
knowledge is incomplete and our understanding is limited and our
ability to love is grounded in and accessed through God’s
love.
Russell Geereart, who owns a construction business
in Montana, went to Mississippi to volunteer for a week of house
building. He said he planned to see what was needed and then return
with his crew and make a lot of money. He saw that the devastated
homes and hard-working residents helping each other. He saw volunteers
from all over the country taking time off from work and family to
assist in the rebuilding. He saw love in action and it transformed
him. He has gone back with his crew –each at their own expense.
Last week the Rev. Beth Braxton, retiring moderator
of National Capital Presbytery preached one of the best sermons
I’ve ever heard, on Philippians 2 – “Let this
mind be in you that is also in Christ Jesus.”. Do we have
the mind of Christ in us? Can we find that which is loveable in
another, even with those with whom we disagree? Do we see the Christ
in another? Are we willing to allow love to control our thoughts
and minds and hearts? When Paul affirms that “love is not
boastful or arrogant,… it does not rejoice in wrongdoing”,
he is suggesting that love is respectful, love is esteeming, love
has the capacity of finding something loveable in the other.”
(Ann Svennunsen, New Proclamation, p.119)
One of the questions I ask a couple before they
marry is “Who loves you? Is it conditional or unconditional?
How do you know? Either we learn how to love from being loved or
we spend a lifetime seeking to fill that void in our lives, searching
for that love which gives us our self-esteem and confidence and
a place in the world. We need love, real love in action, guarding
and protecting, allowing freedom and encouraging growth, needling
and nurturing. We need to receive and give love.
Now here is the good news! God is love. God is
loving. God loves you unconditionally! God takes on human form so
that we can see what love looks like and how it behaves. Love begets
love. Love will sacrifice for the well being of another. Love challenges
wrong doing. Love calls to account. Love is wide eyed and aware
and still compassionate and hopeful. To be in the presence of love
is life-giving.
Love is a divine calling! Love will call you to
speak truth, to stand fast against evil, no matter how young or
old you are, no matter how experienced or not. Just as God called
Jeremiah and used him powerfully to speak God’s judgment and
grace, so God can and will use you and me. And when love prevails,
when love under girds and sustains, then the body of which you and
I are part can become one.
God is love and if we love one another God
lives in us and God’s love is perfected in us. And with your
gifts and my gifts and all our gifts embraced and sustained in love
we can be the one Body of Christ in this place.. And so let it be.
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