| Teaching is Learning
Psalm 78:1-7
Matthew 22:34-40
Rockville United Church
The Rev. Suzanne Rudiselle
September 10, 2006
Who was your favorite teacher? As I say that do
you have a picture of that person - or persons, in mind? One who
made you think - drew you out of your shell, inspired you to go
beyond the requirements – one who made you laugh and was able
to laugh at her/himself and yet find the serious purpose in any
course of study -- one who sought truth?
Miss Symmes was my second grade teacher,
a small woman with long dresses and a bun. I thought she was ancient
at the time but I loved her. She insisted that we learn the basics
backward and forward. To that end she used a small rubber mallet
to “pound numbers into our head” Up and down the aisles
she would walk pounding in 7 + 8 = 15 or another combination. None
of us ever forgot. She did not forget us either. Forty-two years
later I had the privilege of being part of a delegation from Princeton
Theological Seminary who went to her home to receive her gift of
her father’s papers and drawings. The Rev. Frank Symmes was
the prominent preacher and pastor of the Old Tennent Church. As
I entered, I said, “Miss Symmes, you probably won’t
remember me….” And she jumped in, “Of course I
remember you Suzanne Pogue, and I’ve followed your ministry.”
She was a model of integrity and high standards, and one who cared
greatly for her students – even following them for decades.
Rodney. Sheratsky was twenty-one when he arrived
at our high school, fresh out of college. Our honors English class
felt compelled to “break him in.” He was a good sport
and a wonderfully inventive teacher, making us search out information
in new ways, challenging us to read more extensively and write more
clearly. He picked on one student – one who had some physical
problems and was something of a wise guy. Once he really “lost
it” with this student. After class, I marched up with fire
in my eye to tell this teacher how wrong he had been. He listened
to my tirade about the boy’s physical malady, and after reminding
me that he was the teacher and I was the student, said he would
think about what I had said. The next day he apologized to the boy
publicly and reminded us that just as compassion is necessary so
is student responsibility. He was willing to listen and learn even
as he taught us. He went on to be honored as “teacher of the
year” in his district, his state, and one of several in the
country. He was a great teacher.
Did you ever stop to think how powerful people
like this have been in your life? What a difference s/he made in
the way you saw and lived in the world?
The author of Psalm 78 is a teacher, telling
a story of God‘s way with Israel, creatively shaping the material
of Israel’s tradition and past. His purpose is to inform,
and perhaps correct, and to nurture the faith of his listeners.
This is not a research paper with absolute attention to historical
accuracy, but a way to show that the past had a bearing on the present
and future of the people. It also instructs his hearers about the
perils and promise of being the people of God. As the psalm goes
on beyond what we heard to day, it moves from the recitation of
God’s marvelous deeds, to the failure of the people, God wrath
in response, and an account of God’s grace in maintaining
the relationship with a sinful people. Lessons are to be learned
from what happened in the past so that those in the present will
not repeat the mistakes of their forebearers.
The psalm affirms that remembering and telling
are essential to existence as the people of God. We’re family
whose identity is maintained across generations because parents
tell the children who tell their children, how are why they are
the people of God, and what that means. We learn of the wondrous
acts of God and our responsibility in response. It also teaches
each generation to praise God and to learn to trust God in all things.
The dangers which the psalm lists includes wanting more and more,
instead of being satisfied with what God provides, and worshipping
other gods, and the consequences of such actions.
Oh, we have much to learn - and are in need of
hearing the story again, lest we find ourselves in rebellion against
God, and testing the One whom we say we serve. What God offers is
life - salvation, blessing, love; - and judgment as well - but in
the end, always Grace. We learn that when people fail, God never
fails. God’s mercy and forgiveness is what keeps us going
and telling the story. Isn’t that what our parents and grandparents
have taught us? Isn’t that what we try to teach our children
and grandchildren?
We learn other things as well - not the good
and savory things but prejudice and hatred. Oscar Hammerstein wrote
powerful lyrics about that in “South Pacific”
“You’ve got to be taught to hate and fear. You’ve
got to be taught year after year, it’s got to be drummed in
your dear little ear. You’ve got to be carefully taught.
You’ve got to be taught to be afraid, of people whose eyes
are oddly made, of people whose skin is a different shade. You’ve
got to be carefully taught.
You’ve got to be taught before it’s too late, before
you are six or seven or eight, to hate all the people your relatives
hate. Oh, you’ve got to be carefully taught. You’ve
got to be carefully taught.”
This morning I opened the Washington Post and
saw that one political party is “going to get personal”
in this fall campaign. They will spend 90% of $50 million dollars
to dig up dirt on their opponents and place negative ads. What does
that teach our young people? Is this what democracy now looks like
– a state where we look for the worst in people? Where we
dig up unsavory things to say? Where we teach fear and hatred?
The text in Matthew speaks of the confrontation
between Jesus and the religious authorities who gather in fear and
hatred. It differs greatly from that of Mark. In Mark’s account
a friendly scribe asks a sincere question, Jesus replies positively,
commending the young man and declaring that he is not far from the
kingdom of God.
Matthew’s account is part of the controversy
series. A lawyer poses the question - not in a friendly manner,
but as a challenge. The Pharisees have already tried entrapment
with a question about the need to pay taxes, and a question of whose
wife a 7-time widow will be in the resurrection. For Matthew this
is reminiscent of the temptation of Jesus in the wilderness - a
confrontation of good and evil. Jesus’ answer is the two-fold
command to love God and love neighbor- commandments of equal importance
and inseparable from one another. It is a unity that is key to interpreting
all of God‘s revelation in both the Law and the Prophets.
Love is at the nexus of Jesus’ teaching. Jesus has already
taught that love is central in life and that neighbor includes those
called enemies. This is the love that is born in God‘s own
nature, made known in Christ; it is love “unmotivated and
unmanipulated, unconditional and unlimited… not a matter of
feeling but of commitment and action.” (p.425 New Interpreter’s
Bible Commentary, M. Eugene Boring)
Jesus, the teacher, engages the hopeful, the sincere, the challenging,
and the hostile, with compassion and consistency and love. For to
stand in the face of hostile challenge and speak God’s truth
is love.
There are teachers in our churches who give their
time and energy and talents to helping us learn those great truths.
Teachers like Miss Coombs, who insisted that we learn scripture
by heart. She would walk down our street and stop our games and
say Luke 10:25 and I’d better be able to recite the parable
of the good Samaritan. Or Mrs. Horn, so cripple with arthritis,
but with such a twinkle in her eye and such love of Christ in her
heart. She made me want to know her Jesus.
There are teachers who pound things into our
heads and some of us who need that. There are teachers who invite
questions and help us find connections we never dreamed were there.
There are teachers who think “outside the box” and challenge
us to grow in ways we never thought possible. These wonderful teacher
have molded and shaped us and have spoken God’s truth. Those
who have inspired us and sent us on our way have heard our questions
and challenges and encouraged us to find the truth for ourselves.
Those who have shared their faith in God through Christ have lived
that truth and exemplified what is good and holy. We are in their
debt to remember and tell the story of faith to the next generation
and those who follow.
“A teacher affects eternity; he (she)
can never tell where his (her) influence stops.” Says Henry
Brooks Adams Other have said, “To teach is to learn twice”
(Jos. Joubert 1754-1824 ); “Even while they teach men learn”
(Seneca 4bc-ad 65); “The touchstone of knowledge is the ability
to teach.” (Anon. Medieval)
And there is Jesus, whose words bore the authority
of God; whose compassion embraced the least and last and lost; whose
strength withstood the fierce challenges of the religious leadership
and its protection of the status quo; whose steadfast love confronted
hostility and disbelief; whose teachings we try to emulate; whose
life was, and is, a paradigm for living into the future that God
has ordained for us. Jesus: who “with strength and peace and
magnetism,...draws, attracts, invites and pulls (us) closer to listen
as Jesus speaks, to learn as Jesus teaches.” (Rev. Bruce Tacy).
“Teach me, my God and King, in all things Thee to see, and
what I do in any thing to do it as for Thee” (George Herbert
1593-1633)
|