| Worship in Song
Rockville United Church
The Rev. Suzanne Rudiselle
August 27, 2006
From the beginning of the worshipping communities
there has been music and song, praising God, celebrating our spiritual
heritage, and transmitting the tradition to the generations that
follow. Every people and every heritage has offered its contribution
in song and therefore broadened the perspectives of Christians across
the globe. Hymns express our beliefs about faith and doctrine and
the experiences of life. Many hymns are based on scripture. They
tell us about God, Jesus Christ, Holy Spirit, about the Trinity.
Some hymns tell a story, some exhort believers,
some call us to awareness of social needs, some to awareness of
the world’s natural resources, some are a call to mission.
The hymnbooks published since 1985 reflect the breadth and diversity
of people in our churches. Political, social, theological, cultural,
and economic changes have influenced our hymns and language has
been changed to reflect out present understandings. That is a time
honored tradition. It is said that the Wesley brothers, John and
Charles, and their mother, Susan, rewrote each other’s hymns
and added verses regularly.
We sing the gospel in hymns. Other’s have
said, to sing praise to God is to pray twice. Today we see that
every part of our worship service is captured in a hymn. I have
chosen most from your list of favorite hymns. Many are from the
mid to late 19th century. Something in these hymns is enduring.
They have touched the lives of numerous people who have kept the
alive. Some hymns of comfort come out of tragic circumstances when
there was nothing left but struggling faith - and those are the
ones that resonate with our human condition and buoy our faith today.
We begin with our call to worship, Come
Sing, O Church, in Joy! New words by Brian Dill, set
to an 18th century tune.
Hymn 262, “God of the Ages”
written by Daniel Crane Roberts, an Episcopal priest in Brandon,
VT in 1876. The words were written to commemorate the 100th anniversary
of the US Declaration of Independence. Originally set to a Russian
hymn tune, it was later set to a new melody composed by George William
Warren. The opening words have been changed from “God of our
Fathers”, to reflect a wider constituency. In 1984, Jane Parker
Huber also used this tune to write,
“God, you have set us in this time and place,
Call us as stewards of your love and grace.
O keep us faithful, set our souls a fire,
And by your Spirit all our work inspire.”
370 Just As I Am - 1836
by Charlotte Elliott, an invalid. She was despondent not to be able
to help her clergyman brother raise funds at a bazaar to build a
school for the poor children of other clergy. This hymn, however,
brought in more money than the bazaar, and has been a testament
to the suffering of people and the grace of God. It is perhaps best
known in our times as the hymn of commitment sung at Billy Graham
rallies.
557: O What Shall I Render, written in
1968 and set to a Latin American melody
599: Jesus Remember Me,
Written in 1981, by Jacques Berthier, a French pianist and organist,
who devoted the latter part of his life to composing for the Taize`
community
Psalm 25: is our OT text:
The book of Psalms is the hymnbook of the bible, and Psalms were
spoken chanted and sung from the beginning of recorded worship.
In the monastic tradition the entire psalter was chanted every week.
The call and response pattern we will use is demonstrated as John,
Carol and Amy sing through the refrain. Pat Ameling will chant and
at the point where the text has an “R” we will sing
the refrain as it is printed in the bulletin.
The phrase, Lead Me Lord is written by Samuel Sebastian Wesley grandson
of Charles.
“Hallelujah”
is a traditional Caribbean melody and song. As the children sing
and play through it once, and start to dance out of the sanctuary,
please join us in singing.
335 Our NT text is 1 Corinthians 13, set to music
first by contemporary composer Hal Hopson. “Though
I May Speak”
Three hymns are born of suffering and sorrow.
Capturing those universal feelings of loss and at the same time
finding one’s way back to God, they speak to the heart of
our religion: faith, hope, and grace.
403 The first, “What a Friend
We Have in Jesus”, written by Joseph Scriven,
is a testament to faith under the most trying circumstances. The
fiancee` of this young Irishman was drown just before their wedding
day. He left home and emigrated to Canada where he threw himself
into his ministry to the poor. Learning that his mother was sick
he wrote the poem “What a Friend We Have in Jesus”.
She treasured it and shared it with a number of people. Soon the
author’s name was lost. In Canada, Scriven once more fell
in love and his 2nd fiancee` was killed as well. Joseph drown sometime
later. Among his possessions was the original draft of this now
famous hymn. It’s simplicity has brought comfort and solace
to countless people. 100 years after his death 100m people gathered
at his grave in thanksgiving for his words.
When the world seems like a friendless place,
we have an eternal friend.
In the Garden, is one
of the most popular hymns ever written. Born of sorrow as a young
father watched his wife’s life ebb slowly aware after the
birth of their 2nd child. She had been an avid gardener with a beautiful
array of roses. The morning after her death, C. Austin Miles, went
to heer garden - the dew was still on her roses. He fell to the
ground denouncing God and weeping. His faith destroyed and hope
gone. Then moments later, through his sobs, he heard the voice of
God, “I will walk with you… It took only one hour for
him to compose the music and write the words to his encounter In
the Garden. General Miles died in Japan after WW II
When God seems absent we rediscover God in many
different places.
404 In 1938, Thomas A. Dorsey wrote Precious Lord, Take
My Hand, He was the son of a Baptist revivalist, who
studied composition and arranging and played blues piano in Chicago.
After a conversion experience he started writing gospel music. In
1932 while he was away leading music in St. Louis he received a
telegram telling him that his wife had died. A friend drove him
all night to reach her and learned that his infant son had died
also. Later he said, “ I began to feel that God had done me
an injustiCE/ I didn’t want to serve him or write any more
gospel songs.” The next week he sat at a piano and felt a
sudden calm, “As my fingers began to manipulate over the keys,
words began to fall in place on the melody like drops of water falling
from the crevice of the rock: precious Lord, take my hand….”
From our pain God drops words of comfort and hope
into our lives.
Hear Our Prayer O Lord
589 Our Father, Jesus’
prayer set to a West Indian Folk Melody allows us to feel this primal
prayer with rhythm and joy.
428 WE Give Thee but Thine Own
is a hymn of dedication
341 Fanny Crosby is among the best composers to
capture the spirit of the American gospel song movement. It is the
music of the people. She wrote more than 8000 gospel songs and her
songs are still song more often than any other writer. Her friend,
Mrs. Joseph Knapp, an amateur musician and the wife of the founder
of Metropolitan Life Insurance Co., played a melody for Fanny and
asked “what does this tune say?” Fanny responded immediately,
“Why, that says, ‘Blessed Assurance, Jesus
is Mine.’”
Tallis’ Canon
The peace of Christ be with you now
The love of God rein in your heart
The Holy Spirit guide your way
Peace, love and hope be yours today.
369 I’m Gonna Live so God Can
Use Me
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